Matthew chapter 23 explained. The laws of this chapter provide, I. NIV And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood 9 And call no man your father vpon the earth: for one is your father which is in heauen. In the foregoing chapter, we had our Saviour's discourses with the scribes and Pharisees; here we have his discourse concerning them, or rather against them. Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men’s bones, and all uncleanness. The parallel gospel accounts of Matthew 21:23-27 are found in Mark 11:27-33 and Luke 20:1-8. Wo unto you, for ye pay tithe, &c. l. ), but because they were animated by a sincere though self-confident determination, such, too, as was afterwards sufficiently verified in the case of both, only in somewhat different ways. Verse 5. The scribes were religious lawyers. Greatness in His kingdom is only to be found in service (Matthew 23:11). The entire chapter is dedicated to calling out their hypocrisy and making absolutely clear to His listening audience they are frauds. The two questions most frequently asked about Matthew 7:21-23 come about because the verses seem to contradict two strongly held beliefs—one cannot lose his salvation and anyone who performs miracles must be from God. 1 Then addressing the crowds and his disciples Jesus said, 2 'The scribes and the Pharisees occupy the chair of Moses. 1 “Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom. He is truly man and truly God, and can only be our Savior if He is both. Yet most people today have never heard of John Gill. b. doc. It was addressed to you, the scribes and Pharisees (v 25) . This is the introductory, longest, and most important parable of the group. 3 So you must be careful to do everything they tell you. Some laws of universal obligation, relating especially to the ninth commandment, against bearing false witness ( ver 1 ), and giving false judgment, ver 2, 3, 6-8. " Matthew 23:37-39. Matthew 23:23-24. Its expansive courtyards and the portico surrounding Matthew 8:23-27 meaning. Hypocrisy. . 2 The names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his God's Israel are owned and blessed of him. 23 Then Jesus said to the crowds and to his disciples, 2 “The scribes and the Pharisees sit on Moses' seat, 3 so do and observe whatever they tell you, but not the works they do. The parallel account of Matthew 7:21-23 is found in Luke 6:46 V. 2 But he answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down. 11 But hee that is greatest among you, shall be your seruant. Hypocrisy is a sin that Jesus and the Bible teach us to avoid. (44-52) Jesus is again rejected at Nazareth. He not only teaches the gospel in synagogues to Jewish audiences, but also heals disease and demon-possession from among Jews and Gentiles. However, all of them put themselves leading and judging when only the Lord is the judge. In the parable, Jesus talks about a sower who went out to sow seed in a field. This was one of the herbs that was subject to the law of the seventh year Exodus 23. chap. -Verse Matthew 23:14. The lot of the tribe of Asher bordered upon it. Here are, I. They love the highest places at meals, and the front seats in the synagogues, and greetings in the market-place, and to be called Rabbi by men. Jan 4, 2022 · In Matthew 23, Jesus pronounces seven “woes” on the religious leaders of His day. 12 And whosoeuer shall exalt himselfe, shall be abased: and he that shall humble himselfe, shall be exalted. Warren Carter. (36-43) Jesus explains the parable of the wheat and the tares. Matthew “zooms back out” after these events and gives a general Matthew chapter 17. 1 Jesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. We have here the blessed Jesus, the Lamb of God, led as a lamb to the slaughter, to the sacrifice. They broaden their phylacteries; they wear outsize tassels. ”? Matthew 23:37-39 meaning. 2 And great crowds gathered about him, so that he got into a boat and sat down. 2 Five of them were foolish, and five were wise. (34-39) Commentary on Matthew 23:1-12 (Read Matthew 23:1-12) The scribes and Pharisees explained the law of Moses, and enforced obedience to it. Luke 8:4-15). But do not do what they do, for they do not practice what they preach. 16 12 ), comes in this chapter to warn them against their corrupt practices, against the two sins which, though in their Resources Matthew Henry's Commentary Luke Chapter 23. Verse Matthew 23:5. Verses 32–43. C. From the statement in the ancient Chapter 23. The Son of God. All false piety, all piety which does not translate When they decline to answer His question, Jesus declines to answer theirs. Here arise two questions: 1. Judgment means "being fair and even-handed in judgment. This chapter is concerning Tyre, an ancient wealthy city, situated upon the sea, and for many ages one of the most celebrated cities for trade and merchandise in those parts of the world. Jesus teaches the crowds and His disciples about the hypocrisy and 1. HYPOCRISY. ”. This chapter continues and concludes our Saviour's discourse, which began in the foregoing chapter, concerning his second coming and the end of the world. ( Matthew 13:36-43) Jesus explains the parable of the wheat and the tares. by-Verse Bible Commentary. According to Google Dictionary, hypocrisy is defined as: “The practice of claiming to have moral standards or beliefs to which one's own behavior does not conform; pretense. The parallel account of Matthew 23:23-24 is found in Luke 11:42. All their prayers, alms deeds, and fastings, were all done in a public manner, that men might behold them, and they might have applause and glory from them: they sought neither the glory of God, nor the good of their fellow creatures, nor any spiritual advantage and pleasure to The Pharisees Judged by Jesus (23:1-39) The Gospel by Matthew is unique in retaining in its entirety this severe discourse, the most severe which Jesus ever pronounced. 4 For they bind heavy burdens, hard to bear, and Matthew 25. 10 Neither be ye called masters: for one is your Master, euen Christ. 3 For when the foolish took their lamps, they took no oil with them, 4 but the wise took flasks of oil with their lamps. A “woe” is an exclamation of grief, similar to what is expressed by the word alas. Matthew 14:23. Matthew 8:23-27. 1 Then Jesus spoke to the multitudes and to His disciples, 2 saying: “The scribes and the Pharisees sit in Moses’ seat. Matthew 10:23. 3 If anyone says anything to you, you shall say Commentary on Luke 23:26-31. Despite their claims of performing mighty works in His name, their deeds and hearts violated God’s law. Matthew 13 begins with the Parable of the Sower (Matthew 13:1-23; cf. 4-12 ). The fifth woe in Matthew 23 regarded misplaced priorities. 3. Verses 50–56. That upon you, that is, as he expounds it, Matthew 23:36, upon this generation, may come all the righteous blood, that is, the blood of righteous men, shed upon the earth, from the blood of righteous Abel to the blood of Zacharias son of Barachias, &c. In Matthew 23, Jesus criticizes the scribes and Pharisees, accusing them of hypocrisy. And there arose a great tempest in the sea — Σεισμος Matthew Chapter 23. NIV The virgin will conceive and give birth to a son, and they will call him Immanuel' (which means 'God with us'). Jesus’s final public teaching before His arrest was a lament and acknowledgment of His people’s rejection of Him as the Messiah. 1 And he called to him his twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every affliction. Chapter 28 Resurrection of Jesus and commission to His disciples. ESV You blind guides, straining out a gnat and swallowing a camel! NIV You blind guides! You strain out a gnat but swallow a camel. See Joshua 19 29, where it is called "the strong city Tyre. Introduction – “If they won’t listen to Jesus, give them Moses!”. THE CONTEXT Chapters 21 and 22 were full of conflict between Jesus and Jewish religious leaders. (13-33) The guilt of Jerusalem. Chapter 23. ) is a history of the apostasies of God's people from him and the aggravations of those apostasies under the similitude of corporal whoredom and adultery. ] The way to arrive at the highest degree of dignity, in the sight of God, is by being willing to become the servant of all. Verse 8. 2, 3 ). Presented here is a verse by verse exposition of the New Matthew 23:35. Oct 3, 2023 · Matthew 10:23 places us in the middle of Jesus’ Galilean ministry. Choose a chapter and verse from 'Matthew' to begin your 'Verse-by-Verse' study of God's Context Summary. At the time referred to, the kingdom of Judah, under the government of Matthew 5:23. 4 And as he sowed, some seeds fell along the path, and the Matthew chapter 24. He warns his disciples not to imitate their hypocrisy and pride ( v. Chapter 21 began with Jesus' triumphal entry into Jerusalem on Palm Sunday (21:1-11) and moved quickly to his cleansing of the temple (21:12-17), a highly. They are given instructions not to go outside of Galilee or the Jewish people (Matthew 10:5-6). Jesus’s ministry begins. 4 For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers. The seed fell on four different types Mathew 23 Lesson. II. Matthew 26; Matthew 27; Matthew 28 : The completion of the service of the King. NASB and came and settled in a city Matthew 23:23. Jul 13, 2014 · Commentary on Matthew 13:1-9, 18-23. WHEN: The birth of Jesus probably occurred around 4 B. It seems from hence, that the Scribes and Pharisees had not left him, at least not all of them, notwithstanding the confusion they were thrown into; but were still about him, observing what he said to the people, and watching an opportunity to take every advantage against him Matthew 8:23-27 meaning. It was coupled with a prophetic promise that He would be received by His people upon His return to earth at His second coming. Matthew 23:5. Matthew 23:13. Mat 23:1 - Then Jesus said to the crowds and to his disciples, Mat 23:2 - “The scribes and the Pharisees sit on Moses' seat, Resources Matthew Henry's Commentary Matthew Chapter 23. Matthew 7:21-23 meaning. Though many reproached and reviled him, yet some pitied him. As we will see, one of these beliefs is based on scriptural truth and the other is not. But all their works they do for to be seen of men. The parallel accounts of this event are found in Mark 1:39 and Luke 4:44; 6:17-19. This is the idea communicated in Revelation 22:16: I am the root and the offspring of David, and Romans 1:4, which shows Jesus as both the Son of David and the Son of God. He allows their office, Matt. CHARACTERS: Jesus - The Messiah. D. With the religious leaders silenced by their inability to entangle Jesus with their questions, Jesus proceeded to decry the hypocrisy of the scribes and Pharisees in a series of scorching rebukes ( 1-36 ). So was fulfilled what was said through the prophets, that he would be called a Nazarene. 1 When Jesus had finished all these sayings, he said to his disciples, 2 “You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified. Jesus had suggested that the group sail across the lake, but the disciples expressed disappointment with him when a storm arose and he did nothing to help. Chapter 23 will be Jesus’ most severe condemnation of the Jewish elite. com A detailed exposition of Jesus' discourse against the scribes and Pharisees, their hypocrisy, pride, and corruption. Jesus comments on the smallness of their faith and calms the Matthew chapter 2. Mathew 23 Lesson. Matthew 23. a. 1 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, 2 saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him. 1 And after six days Jesus took with him Peter and James, and John his brother, and led them up a high mountain by themselves. 57. In pronouncing woes, Jesus was prophesying judgment on the religious elite who were guilty of hypocrisy and sundry other sins. As they cross the sea, a great storm arises and threatens to sink their boat and drown them all. Therefore, &c. 23:2, 3. Jesus gets into the boat to go to the other side of the sea and His disciples follow Him. After stating the customs of the Pharisees, Christ proceeds (vers. — Here we have the fifth wo, which is denounced for their superstition. Woe to the Scribes and Pharisees. 5. All their works they do for to be seen of men — In pointing out the corruptions of these men, our Lord gives us the distinguishing characteristics of all false teachers, whether Jewish or Christian. Mat 22 Mat Mat 24. (1) Matthew presents his theme in the first verse: Jesus as the fulfillment of prophecy and of Israel’s expectation. When he was entered into the ship — Being, as is said above, about to cross the lake; his disciples followed him — Even as many as were desirous of learning of him, and could get a passage, either in that vessel or any others that were near. The exhortation is not to take methods to avoid persecution, or to make an escape from it, but to perseverance under it: the sense is, they were not to be discouraged, and to leave off Matthew 10:23. Instead he was sleeping in the back of Matthew chapter 26. " He warns those listening not to follow their example, since they don't practice what they preach. Mint is an herb well known, and has its name in the Greek from its sweet smell; on account of which the Jews used to spread it on the floors of their synagogues F25. The same day came to him the Sadducees — Concerning whose doctrines and conduct see note on Matthew 3:7; which say, there is no resurrection — Nor indeed any future life at all, as the word αναστασις, here rendered resurrection, is considered by many learned men as signifying; their doctrine being, that when the body dies the soul dies with it, and that there is no The parallel account of Matthew 23:25-26 is found in Luke 11:39-40. In Mathew Chapter 23, Jesus condemns the scribes and Pharisees for This is a summary of the twenty-third chapter of Matthew, the most important verse, and what I think God is wanting us to do in response to it. But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. THE SIXTH WOE. Those that have the good-will of Heaven have the ill-will of hell; the serpent and this seed have an enmity to them. But woe unto you scribes and Pharisees, hypocrites. Matthew chapter 10. Ye devour widows' houses — On this subject I am in possession of nothing better than the following note of Dr. "Judgment, mercy, and faith " can be paraphrased to make them easier to understand. He tells his followers that, while they are obliged to follow the teaching of the scribes and Pharisees by virtue of their authority from Moses, the scribes and Pharisees themselves do not provide good examples. Despite His strong condemnation, His love for them was manifested by His lament for the people of Jerusalem ( 37-39 ). It was addressed to you, the scribes and Pharisees. Mk 12:38–39; Lk 11:37–52; 13:34–35), but in the main it is peculiar to Matthew. which ought not commanded by the law, they were obliged to by the traditions of the elders. A Warning Against Hypocrisy. He has not cursed them, for they are delivered from the curse of the law; he has not defied them, nor rejected or abandoned them, though mean and vile. " Justice is a more accurate, modern translation of "judgment," and "faith" might Matthew 6. Who this Zacharias the son of Barachias was. NIV When you are persecuted in one place, flee to another. Learn the meaning and application of the woes, the charge, and the sentence pronounced by Christ on Jerusalem. This would place the events of Jesus’ ministry roughly between 26-31 A. Jun 20, 2022 · MATTHEW 23. 4 They tie up heavy, cumbersome loads Biblical Commentary (Bible study) Matthew 23:1-12 EXEGESIS: MATTHEW 21-25. Verse 1 Verse 2 Verse 3 Verse 4 Verse 5 Verse 6 Verse 7 Verse 8 Verse 9 Verse 10 Verse 11 Verse 12 Verse 13 Verse 14 Verse 15 Verse 16 Verse 17 Verse 18 Verse 19 Verse 20 Verse 21 Verse 22 Verse 23 Verse 24 Verse 25 Verse 26 Verse 27 Verse 28 Verse 29 Verse 30 Verse 31 Verse 32 Verse 33 The Religion Of Ostentation ( Matthew 23:5-12) 23:5-12 They perform all their actions to be seen by men. ESV And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene. Verses 27-28. xvii. This long chapter (as before ch. 8-12) to give his own disciples a lesson in humility. Context Summary. Verses 13–25. What does Matthew 23:12 mean? Jesus has just repeated to His disciples that the greatest among them would be servant to the others (Matthew 20:26). 7 And greetings in the markets, and to be Matthew 23:8. Untie them and bring them to me. Share: Since chapter 4:17, Matthew’s Jesus has manifested the empire of God as the agent of God’s saving presence (1:21-23). And the whole crowd stood on the beach. Jesus calms the storm ( Matthew 8:23-27; Mark 4:35-41; Luke 8:22-25) A well known feature of Lake Galilee was that fierce storms blew up quickly. This chapter carries on and concludes the history of Christ’s sufferings and death. The pronoun is emphatic, "But ye, be not ye called. ” 3 When Herod the king heard this, he was Clarke's Commentary. The Lord tells us to take the Scripture they read but do not follow their judging of the Scripture. Behold, a virgin shall be with child - Matthew clearly understands this as applying literally to a virgin. Now that their rejection has been officially recorded, Jesus began to teach the people with parables. He allows their office ( v. Matthew 23:24. 23 Then Jesus said to the crowds and to his disciples: 2 “The teachers of the law and the Pharisees sit in Moses’ seat. 2. 2 And he was transfigured before them, and his face shone like the sun, and his clothes became white as light. (For the reasons against considering this extensive body of sayings-material either as one of the structural discourses of this gospel or as part of the one that follows in Mt 24–25, see note on Mt 19:1–23:39. When Jesus returned to Jerusalem, He entered the temple (v 23). - Be not ye called Rabbi. Compare Luke 1:34. (31-35) The parables of the hidden treasure, the pearl of great price, the net cast into the sea, and the householder. 3 As he sat on the Matthew chapter 21. This was his farewell sermon of caution, as that, John 14 15, 16, was of comfort to his disciples; and they had need of both in a world of so much temptation and trouble as this is. This is the way of His kingdom. Isaiah 23. ESV so that on you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah, whom you murdered between the sanctuary and the altar. Then Jesus sent the multitude away and went into the house. H. (53-58) Commentary on Matthew 13:1-23 Matthew chapter 13. Nothing is more hateful in his sight than pride to bring it into everlasting contempt, God was manifest in the flesh. 4 They tie up heavy burdens and lay them on people's Matthew 23:23. In the beginning of chapter 10, Jesus commissions the twelve disciples and sends them out by twos to minister without Him. (24-30; 36-43) The parables of the mustard-seed and the leaven. Matthew 20:23. Verses 1–12. 51, Ed. Christ having, in the former chapter, armed his disciples against the corrupt doctrines and opinions of the scribes and Pharisees, especially in their expositions of the law (that was called their leaven, ch. NIV and he went and lived in a town called Nazareth. — “Because men are very apt to fall into rash anger, and to express their anger by contemptuous speeches and abusive names, fancying that there is no sin in these things, or but little, and that the compensation may easily be made for them by acts of devotion, Jesus declares that atonement is not to be made for these offences by any offerings, how costly soever Clarke's Commentary. Whosoever shall exalt himself, c. Verse Matthew 23:14. 1 That same day Jesus went out of the house and sat beside the sea. " We seldom find it a dangerous enemy to Mar 29, 2006 · The Parable Of The Sower And The Seed (Matthew 13:1-23) In the last chapter of the book we saw how strong the opposition to Jesus had grown, and how Jesus warned the people of the danger they were in if they rejected Him, their Messiah. In the foregoing chapter, we had our Saviour’s discourses with the scribes and Pharisees; here we have his discourse concerning them, or rather against them. 1 Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Chapter 27 Condemnation, crucifixion and burial of Jesus. III. Chapter Contents. Jesus asserts He will refuse many people entrance into His kingdom on the Day of Judgment because they did not know Him or follow His Father’s will. But the death of Christ was his victory and triumph over his enemies: it was our deliverance, the purchase of eternal life for us. In Mathew Chapter 23, Jesus condemns the scribes and Pharisees for Ezekiel 23. I. Matthew 22:23. The sixth woe in Matthew 23 regards inner uncleanliness. See full list on enduringword. They meticulously searched the Law and the Tradition to create loopholes for themselves and to manufacture more and more Microsoft Word - Handout Matthew Chapter 23. For the preserving of the purity and honour of the families of Israel, by excluding such as would be a disgrace to them, ver 1-8. The parable of the sower. The disciples reply: δυνάμεθα, not because they did not quite understand what Jesus meant (Matthew 20:18 f. (1-12) Crimes of the Pharisees. When he had sent the multitudes away — As well as his disciples, and was now alone, he went up into a mountain apart — Though Christ had so much to do with and for others, yet he chose sometimes to be alone; and those are not his followers who are averse to solitude, and out of their element when they have none to converse with, none to enjoy, but God and their own souls; to Clarke's Commentary. 3 Therefore whatever they tell you to observe, that observe and do, but do not do according to their works; for they say, and do not do. ESV “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us). Matthew 4:23-25 meaning. They are charged with hypocrisy in religion. Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, “Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him. Verses 26–31. Verse Matthew 23:12. Here the kingdoms of Israel and Judah, the ten tribes and the two, with their capital cities, Samaria and Jerusalem, are considered 1. This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. Whitby. Deuteronomy 23. Jesus comments on the smallness of their faith and calms the . (1-23) The parable of the tares. The temple was the center of Jewish activity in Jerusalem. The book of the genealogy of Jesus Christ: So, Matthew begins his account of the life of Jesus Christ. Mar 20, 2019 · Question: Would you explain what Jesus meant in Matthew 23:23 when He said “These ought you to have done. Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity. They observed the ceremonial precepts of the law with all possible exactness, while they utterly neglected the eternal, immutable, indispensable rules of righteousness. 5 As the bridegroom Matthew 2:23. 4 They tie up heavy burdens, hard to bear,[ a] and lay them ii. They meticulously searched the Law and the Tradition to create loopholes for themselves and to manufacture more and more rules to Matthew 10:23. Chapter Twenty-Three. Some have received Jesus’ ministry through his proclamation, teaching, healings, and exorcisms, experiencing the merciful transformation of God’s intervention. not so much for their own safety, though this, according to the circumstances of things, is lawful, but for the further spreading of the Gospel. If people don’t want to hear the good news of the Gospel, then New International Version. 3 You must therefore do and observe what they tell you; but do not be guided by what they do, since they do not practise what they preach. It thus implies that the conception of Christ was miraculous, or that the body of the Messiah was created directly by the power of God, agreeably to the declaration in Hebrews 10:5; "Wherefore, when he cometh into the world, he saith, Sacrifice and offering thou wouldest Jan 4, 2022 · Answer. We must not neglect either facet of Jesus’ person. " Mercy means "being compassionate and kind in action," and faith means "being loyal to God in keeping His law. Jesus reproves the scribes and Pharisees. Seven Woes to the Scribes and Pharisees. They say, and do not, Matthew 23:3. ESV When they persecute you in one town, flee to the next, for truly, I say to you, you will not have gone through all the towns of Israel before the Son of Man comes. Thankfully, this is also one of the few parables that Jesus explains. “Give them Moses” is to tell people about the law, God’s requirements for perfection and how people can’t those requirements based on their efforts. 3 And behold, there appeared to them Moses and Elijah, talking Matthew chapter 25. He answered and said to them: “He who sows the good seed is the Son of Man. ) While Benson Commentary. Disciples - Jesus’ followers and students. 16 and 20. Chapter 26 The Passover and the arrest of Jesus. Matthew 1:23. "This sect," says Josephus, (Ant. Verse Matthew 1:23. They will not find greatness in titles or seats of honor or the respect of other men. 3 And he told them many things in parables, saying: “A sower went out to sow. For the preserving of the purity and honour of the camp of Israel when it was abroad, ver 9-14. The book of the genealogy of Jesus Christ, the Son of David, the Son of Abraham: a. 3,) "pretended to a more exact knowledge of the law, on which account the women were subject to Context Summary. In considering it, let us remember that Jesus addressed these reproaches to the most "churchgoing" believers of his day. (1-2) The wise men arrive in Jerusalem. He preached in the same church as C. 1. Chapter 23 ⌄. Also a law of doing good to our enemies Comments Matthew 23:3-4 Because they have schooling, they lead the reading of Scripture, but they should not judge. Aug 12, 2022 · MATTHEW 23 SUMMARY IN 5 MINUTES. This chapter continues and concludes the acts that passed in the first session (if I may so call it) upon Mount Sinai. 3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not. Matthew ⌄. Verses 34–39. Verses 13–33. NASB You blind guides, who strain out a gnat and swallow a camel! CSB Blind guides! You strain out a gnat, but gulp down a camel! NLT Blind guides! You strain your water so you won’t accidentally It depends in part on Mark and Q (cf. Spurgeon over one hundred years earlier. MatthewChapter 23. And His disciples came to Him, saying, “Explain to us the parable of the tares of the field. From Luke 3:23, we know Jesus began His ministry when He was about 30 years old. The disciples wake Him and ask Him to save them. Jesus is fast asleep. They live not according to the truths they preach. Their words imply heavy burdens, but their actions don't reflect the same. Verses 44–49. Matthew 23:1–12 begins Jesus' condemnation of Israel's religious leaders, summarized with the phrase "the scribes and the Pharisees. Τὴν ἄλλην — κἂν ἐκ ταύτης διώκωσιν ὑμᾶς φεύγετε εἰς ἑτέραν , the other [469]— and if they persecute you from this city, flee ye into another ) This is the most ancient Latin reading,[470] and also that of Orige[471][472] contra Celsum (p. Truly I tell you, you will not finish going through the towns of Israel before the Son of Man comes. Behold, a virgin shall be with child — We have already seen, from the preceding verse, that this prophecy is taken from Isaiah 7:14; but it may be necessary to consider the circumstances of the original promise more particularly. 3 Then the chief priests and the elders of the people gathered in the palace of the high priest, whose name was Caiaphas, 4 and plotted English Standard Version. For they preach, but do not practice. English Standard Version. ak bg sk pc pv nb tr cd bl rh